We had a lunch of jerked beef and hard poi in a stone corral, used of old time for the night-impounding of cattle being driven across the island. Then we skirted the rim for half a mile and began the descent into the crater. Twenty-five hundred feet beneath lay the floor, and down a steep slope of loose volcanic cinders we dropped, the sure-footed horses slipping and sliding, but always keeping their feet. The black surface of the cinders, when broken by the horses’ hoofs, turned to a yellow ochre dust, virulent in appearance and acid of taste, that arose in clouds. There was a gallop across a level stretch to the mouth of a convenient blow-hole, and then the descent continued in clouds of volcanic dust, winding in and out among cinder-cones, brick-red, old rose, and purplish black of colour. Above us, higher and higher, towered the crater-walls, while we journeyed on across innumerable lava-flows, turning and twisting a devious way among the adamantine billows of a petrified sea. Saw-toothed waves of lava vexed the surface of this weird ocean, while on either hand arose jagged crests and spiracles of fantastic shape. Our way led on past a bottomless pit and along and over the main stream of the latest lava-flow for seven miles. We ran down the lagoon from Langa Langa, between mangrove swamps, through passages scarcely wider than the Minota, and past the reef villages of Kaloka and Auki. Like the founders of Venice, these salt-water men were originally refugees from the mainland. Too weak to hold their own in the bush, survivors of village massacres, they fled to the sand-banks of the lagoon. These sand-banks they built up into islands. They were compelled to seek their provender from the sea, and in time they became salt-water men. They learned the ways of the fish and the shellfish, and they invented hooks and lines, nets and fish-traps. They developed canoe-bodies. Unable to walk about, spending all their time in the canoes, they became thick-armed and broad-shouldered, with narrow waists and frail spindly legs. Controlling the sea-coast, they became wealthy, trade with the interior passing largely through their hands. But perpetual enmity exists between them and the bushmen. Practically their only truces are on market-days, which occur at stated intervals, usually twice a week. The bushwomen and the salt-water women do the bartering. Back in the bush, a hundred yards away, fully armed, lurk the bushmen, while to seaward, in the canoes, are the salt-water men. There are very rare instances of the market-day truces being broken. The bushmen like their fish too well, while the salt-water men have an organic craving for the vegetables they cannot grow on their crowded islets.!

And I did . . . as well as I could; for the Snark ate up money faster than I could earn it. In fact, every little while I had to borrow money with which to supplement my earnings. Now I borrowed one thousand dollars, now I borrowed two thousand dollars, and now I borrowed five thousand dollars. And all the time I went on working every day and sinking the earnings in the venture. I worked Sundays as well, and I took no holidays. But it was worth it. Every time I thought of the Snark I knew she was worth it. Given a number of white traders, a wide area of land, and scores of savage languages and dialects, the result will be that the traders will manufacture a totally new, unscientific, but perfectly adequate, language. This the traders did when they invented the Chinook lingo for use over British Columbia, Alaska, and the Northwest Territory. So with the lingo of the Kroo-boys of Africa, the pigeon English of the Far East, and the bêche de mer of the westerly portion of the South Seas. This latter is often called pigeon English, but pigeon English it certainly is not. To show how totally different it is, mention need be made only of the fact that the classic piecee of China has no place in it.

On the bow of the launch, Tehei, with eyes fixed on the leader, worked his stone in unison with the others. Once, the stone slipped from the rope, and the same instant Tehei went overboard after it. I do not know whether or not that stone reached the bottom, but I do know that the next instant Tehei broke surface alongside with the stone in his hand. I noticed this same accident occur several times among the near-by canoes, but in each instance the thrower followed the stone and brought it back. “Hard a-lee!” he called, shooting her into the wind. During the building of the Snark, Roscoe and I had an agreement, something like this: “I’ll furnish the books and instruments,” I said, “and do you study up navigation now. I’ll be too busy to do any studying. Then, when we get to sea, you can teach me what you have learned.” Roscoe was delighted. Furthermore, Roscoe was as frank and ingenuous and modest as the young men I have described. But when we got out to sea and he began to practise the holy rite, while I looked on admiringly, a change, subtle and distinctive, marked his bearing. When he shot the sun at noon, the glow of achievement wrapped him in lambent flame. When he went below, figured out his observation, and then returned on deck and announced our latitude and longitude, there was an authoritative ring in his voice that was new to all of us. But that was not the worst of it. He became filled with incommunicable information. And the more he discovered the reasons for the erratic jumps of the Snark over the chart, and the less the Snark jumped, the more incommunicable and holy and awful became his information. My mild suggestions that it was about time that I began to learn, met with no hearty response, with no offers on his part to help me. He displayed not the slightest intention of living up to our agreement.